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American Philosophy offers the first historically framed introduction to the tradition of American philosophy and its contemporary engagement with the world.
Born out of the social and political turmoil of the Civil War, American philosophy was a means of dealing with conflict and change. In the turbulence of the 21st century, this remains as relevant as ever. Placing the work of present-day American philosophers in the context of a history of resistance, through a philosophical tradition marked by a commitment to pluralism, fallibilism and liberation, this book tells the story of a philosophy shaped by major events that call for reflection and illustrates the ways in which philosophy is relevant to lived experience.
This book presents a survey of the historical development of American philosophy, as well as coverage of key contemporary issues in America including race theory, feminism, indigenous peoples, and environmentalism and is the ideal introduction to the work of the major American thinkers, past and present, and the sheer breadth of their ideas and influence.
- Sales Rank: #352620 in eBooks
- Published on: 2015-02-26
- Released on: 2015-02-26
- Format: Kindle eBook
Review
“The most comprehensive and inclusive introductory guide to how philosophy in the United States has served a role in the history of domination and the struggle for liberation of all of its groups. [...] This splendid work is necessary reading for students, philosophers, historians, and sociologists.” ―Gregory Fernando Pappas, Professor, Department of Philosophy, Texas A&M University, USA
“Extraordinary inclusivity is the word for this stunning, historical, and interpretive presentation of the rich and complex tapestry of American Philosophy. This book will be the primary scholarly resource for decades to come.” ―John J. McDermott, University Distinguished Professor of Philosophy and Humanities, Texas A&M University, USA
“This book reminds us of why philosophy matters. By expanding who counts as American philosophers and situating them in the struggles of their times, Pratt and McKenna not only show the origins of present-day problems but also offer perceptive insights and useful resources that are still sorely needed.” ―Charlene Haddock Seigfried, Professor of Philosophy and American Studies, Philosophy Department, Purdue University, USA
“Tired of histories of American philosophy that celebrate the usual suspects-Peirce, James, Dewey and the boys-and leave it at that?
In America the Philosophical, I argued that America boasts far more important thinkers than ever get the Good Housekeeping seal from establishment philosophy departments. Now, in American Philosophy: From Wounded Knee to the Present, Erin McKenna and Scott Pratt spectacularly blow up the petrified picture of the field, throwing open the subject to an array of critical thinkers who mattered tremendously in America's struggle to be a more decent and enlightened society.
A history of American philosophy that explains and interprets-in addition to traditional stalwarts-such iconoclastic figures as Ida B. Wells-Barnett, Emma Goldman, Margaret Sanger, W.E.B. Du Bois, Aldo Leopold, James Baldwin, and Bell Hooks? Were they a part of American philosophy?
You bet they were. At least of any American philosophy worth a dime in the real world.” ―Carlin Romano, Professor of Philosophy and Humanities, Ursinus College, USA
About the Author
Erin McKenna is Professor of Philosophy at Pacific Lutheran University, USA.
Scott L. Pratt is Professor of Philosophy at the University of Oregon, USA.
Most helpful customer reviews
2 of 2 people found the following review helpful.
American Philosophy From Wounded Knee to the Present
By Robin Friedman
So much is wonderful, thoughtful, and informative about this book and so much is dogmatic and infuriating. I loved most of this book with its provocations, but it began to wear out its welcome towards the end. Erin McKenna and Scott Pratt are both professors of philosophy at Pacific Lutheran University and the authors of this lengthy, ambitious book, "American Philosophy From Wounded Knee to the Present." This book is a history of American philosophical thinking, social and political thinking, polemic, and much more.
The book sees American philosophy as centered in a philosophy of resistance. The book observes that some individuals have denied that there is an "American" philosophy "because it associates the endeavor with industrial capitalism, militarism, the creation of grinding poverty and extreme wealth, exploitation based upon gender and race, and global domination." This would present a dismal picture indeed, and the book focuses on the path of American philosophy as "inexorably bound to a history of domination and the struggle for liberation" and for its resistance to what the individuals denying the possibility of an "American" philosophy understand of the nature of American life. McKenna and Pratt thus devote a great deal of attention to writers that for a long time received little attention in the study of American philosophy -- Indians, African Americans, women, Latin Americans, and more. The book intertwines discussion of these once little known figures with a treatment of American pragmatism and its successors in American academic philosophy, particularly analytic philosophy. It is sometimes difficult to tell which philosophers are on the side of resistance.
The book is in six large parts organized chronologically as well as thematically. The opening part covers the years 1894 -- 1918, with the end of WW I. Besides discussing early Indian, feminist, and labor figures, the book describes the American thinkers Peirce, James, Royce, Dewey, and Jane Addams. There is a great deal to cover in the small space of each chapter, and the discussions are good, if quick. The second part of the book covers the period 1918 -- 1939 and the history of these years with attention to W.E.B. Dubois, Morris R. Cohen, Mary Follett, and the cultural pluralism associated with Kallen and Alain Locke. Part 3 of the book covers the years 1939 -- 1979 with the dominance of analytical philosophy in the United States together with the rise of philosophers from a variety of competing perspectives who found that analytical philosophy was limited in scope and believed that philosophy should move at least in part in other directions. In part 4, McKenna and Pratt discuss early environmental philosophy, social critics such as C. Wright Mills, and political philosophers including John Rawls, Robert Nozick, and Noam Chomsky. Part 5 includes chapters devoted to Latin American, feminist, Indian, Black Power and environmental thinkers of the second half of the Twentieth Century. In the final part of the book, the authors offer valuable suggestions for exploring the work of key American thinkers such as Peirce, James, Dewey, and Royce and discuss their views of the current state of American philosophy and of the American polity and their vision for the future.
The value of the book lies primarily in the wonderful diversity and creativity of thinking in the United States. It offers introductions to familiar figures as well as information about thinkers who deserve to be read. There is a great deal to be learned from figures such as Mary Whiton Calkins, Jacob Lowenberg, Vine Deloria, a range of thinkers from Latin America and more that are explored in the book. I learned a great deal as well from the book's exposition of Black Power and feminist thinkers. As the book emphasizes repeatedly, there is value in pluralism and in exposure to widely different points of view. It is always good to be reminded that one can learn from those with whom one may not fully agree. The parts of the book that are chronologically arranged include brief suggestions for reading at the end of each chapter. The extensive bibliography of the book is arranged by chapters thus encouraging readers to research more deeply figures they find interesting.
The book is marred heavily by its polemical tone and by the assurance of the authors that their political vision and understanding of the scope and nature of philosophy are correct to the exclusion of others. The book praises the fallibilism associated with Charles Peirce and other American pragmatists but does not practice it. There is never any doubt about which political and philosophical sides the book is on. The book sees the proper direction of American philosophy as "promoting critical thought and action in a tradition of pluralism and resistance. Without this voice present we are likely to return to or continue the kind of 'culture wars' that were spawned in the United States in the 1960s and continue in various forms to this day." The spectre of the 1960s hangs heavily over this book. Perhaps there is a sense in which one may find a way out of the increased polarization and a form of healing.
The critical nature of the book circles back on itself. I was reminded of two popular studies to which the authors refer in their introduction: Louis Menand's "The Metaphysical Club" The Metaphysical Club: A Story of Ideas in America and Carlin Romano's "America the Philosophical",America the Philosophical, both of which I have reviewed here on Amazon. These books cover some of the same thinkers and themes as does McKenna's and Pratt's book. They give the sense of the United States as intellectually alive and vibrant in contrast to the derogations leveled by some at "idiot America". At its best, McKenna and Pratt have taught me again to love the United States and the scope it has afforded with its faults for thought, growth and life. This was the primary teaching of the book for me even though it was not the major lesson the authors intended to convey. Readers who love the life of the mind and who are interested in its great variety and iconoclasm in the United States will want to read and mostly love this book.
Robin Friedman
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